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Prayer Requests:
(1) Pray for the new members.
(2) Pray for the new Sermon Series on the gospel of Mark.
(3) Pray for the Music Ministry Leaders.
(4) Pray for financial provisions for the ministry.
(5) Pray for Youth and College Bible Studies.
Historic First Presbyterian Church, Jackson, Mississippi, USA (founded 1837) is the largest Presbyterian congregation in the State and one of the largest in the United States. A flagship congregation of the Presbyterian Church in America (PCA), First Church played a significant role in establishing the PCA (the largest conservative Presbyterian denomination in the English-speaking world), Reformed Theological Seminary, and Reformed University Ministries (a nationwide campus fellowship).
The guest speaker had ten minutes. The venue was not completely foreign. He had previously given a series of radio talks addressing issues such as the existence of God, the moral law, and the meaning and message of Jesus Christ. On this Sunday afternoon, September 27, 1942, he would address behavior, Christian behavior.
“Really great moral teachers never do introduce new moralities: it is quacks and cranks who do that,” he began. “The real job of every moral teacher is to keep on bringing us back, time after time, to the old simple principles which we are all so anxious not to see.” The speaker, a recent Christian convert and a tutor at Oxford, was professor Clive Staples Lewis. Until the day of his death, November 22, 1963, C.S. Lewis would work tirelessly to bring anyone who would listen back to the “old simple principles.”
For me, the most poignant “old simple principle” in Lewis’s broadcast talk is the last. Under the rubric of “Charity,” he confronts his listeners’ stewardship:
I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare. In other words, if our expenditure on comforts, luxuries, amusements, etc., is up to the standard common among those with the same income as our own, we are probably giving away too little. If our charities do not at all pinch or hamper us, I should say they are too small. There ought to be things we should like to do and cannot do because our charitable expenditure excludes them. . . . For many of us the great obstacle to charity lies not in our luxurious living or desire for more money, but in our fear—fear of insecurity.
Lewis concludes the address saying,
I may repeat ‘Do as you would be done by’ till I am black in the face, but I cannot really carry it out till I love my neighbor as myself: and I cannot learn to love my neighbor as myself till I learn to love God: and I cannot learn to love God except by learning to obey Him. And so, as I warned you, we are driven on to something more inward—driven on from social matters to religious matters. For the longest way round is the shortest way home.
For us, Lewis’s words are convicting. What about the original audience? C.S. Lewis, at the invitation of the BBC, was speaking to thousands of Britons who had little to give and much to lose. Such basics as meat, bacon, sugar, and butter were in rationed, short supply. Hilter’s naval blockade of the British Isles and devastating air raids on central London were a mere prologue to the coming climax and catastrophe—land invasion. Against this backdrop Lewis calls for self-sacrifice, courage, neighbor-love, and obedience. Profound.
Remember this “old simple principle” this stewardship season: Give until (when) it hurts.
For 166 years this Fourth Day of July has been a symbol to the people of our country of the democratic freedom which our citizens claim as their precious birthright. On this grim anniversary its meaning has spread over the entire globe--focusing the attention of the world upon the modern freedoms for which all the United Nations are now engaged in deadly war.
On the desert sands of Africa, along the thousands of miles of battle lines in Russia, in New Zealand and Australia, and the islands of the Pacific, in war-torn China and all over the seven seas, free men are fighting desperately--and dying--to preserve the liberties and the decencies of modern civilization. And in the overrun and occupied nations of the world, this day is filled with added significance, coming at a time when freedom and religion have been attacked and trampled upon by tyrannies unequaled in human history.
Never since it first was created in Philadelphia, has this anniversary come in times so dangerous to everything for which it stands. We celebrate it this year, not in the fireworks of make-believe but in the death-dealing reality of tanks and planes and guns and ships. We celebrate it also by running without interruption the assembly lines which turn out these weapons to be shipped to all the embattled points of the globe. Not to waste one hour, not to stop one shot, not to hold back one blow--that is the way to mark our great national holiday in this year of 1942.
To the weary, hungry, unequipped Army of the American Revolution, the Fourth of July was a tonic of hope and inspiration. So is it now. The tough, grim men who fight for freedom in this dark hour take heart in its message--the assurance of the right to liberty under God--for all peoples and races and groups and nations, everywhere in the world.
(Source: New York Times, 5 July 1942, 23.)